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If gods are too many, the very concept of Brahman or God is lost.
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There is no separate god who controls only good things and another god for bad things. As you have rightly said that God is both good and bad.
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It is a good thing that you have posted this topic. Is that true? So Bodily cleanliness to chant mantras is true when youu treat urself as a body but when you realize you are that pure conciousness that is never polluted by any form of bodily or mind impurities- Is the cleanliness so important for chanting mantra? cant I just wake up from bed and start chanting it right away? And why Cant we chant during our menstruals- given that we are not this body at all and we are part of that pure conciousness too? Please lemme know. But again he is a part of god who is ignorant about his existence. Also as we hindus believe that lord Shani is negative energy and in reality he is the manifestation of Lord shiva himself! So is god negative energy too? According to bible, Crucifus was a disciple of god and he rebelled against him. we are basically converting on form-food to energy of the body which is god again. Even the food we eat is para Brahma svarupam- meaning form of god. So, given that god is all forms of energy -my question is -Is god inclusive of negative energy too? Is the negative energy or evil the manifestation of himself too? Given that energy is neither created nor destroyed and So exactly is stated in Upanishads about god/Vishnu. In understand that god is everything, that is inanimate and animate things.Its ignorance to say that god isnt this.
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Lalitha Sahasranama - A comprehensive Treatise Lalitha Sahasranama - An Interpretation of 1000 Names If you have any questions, please mail me at articles: Total concentration is the only requirement. No paraphernalia such as incense sticks, lamp, fruits etc are needed. Recitation without understanding the meaning will not give the desired results.
ARGALA STOTRAM WOMEN FULL
But ensure that you recite with full concentration and after knowing the meaning of each nama. In such circumstances (time constraint), you can choose any time convenient to you. If recited in hurry, without concentration, without proper visualization of Lalithambigai and reciting for the sake of recitation is not advisable. The proper recitation of this sahasranamam would take between 20 to 30 minutes. In the present day context, everybody has time constraint. Therefore any time during full moon day, preferably late in the night is the best time to recite this sahasranamam to get full benefits of such recitation. As far as the full moon days are concerned, it is better to recite when the moon is 100% full. Though a number of such days are mentioned, it is always preferable to recite this sahasranamam on all the Fridays and on the full moon day. 9th day of durga festival is called maha navami). This coincides with durga festival in India. A vedic ritual bath), or any day as prescribed his guru, on the full moon days, on all the Fridays, on maha navami day (9th day of waning moon in the month of August-september. The best timings for recitations are as follows: On the birth days of self and his family members, one’s mantra initiation day, one’s poorna abhisheka day (the last of stage of initiation. The point driven home is that a devotee of Lalithambigai would not commit any sins. When this sahasranamam is recited, one need not perform any remedies either due to the afflictions of planets in his horoscope or for that matter any other expiation. If thus recited, he is absolved of all the sins committed. To begin with the least, it is said that one should recite this at least once in his/her life time. The timing of recitation is clearly spelt out in the uttara bhaga. Normally such benefits are cited for all the stotras.
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Benefits of recitation include disease free life, no pre-mature death, begetting children, etc. Since there is a specific question about the recitation of this sahasranamam, let us now look into this. The uttara bhaga gives details of the benefits of recitation of this Lalitha sahasranamam. The first one is called ‘poorva bhaga’ the middle portion which is called ‘stotra’ consists of 1000 namas and the last portion is called ‘uttara bhaga’.